The Lifesaving Post – an Adapted Parable

May 3, 2017

John 21:15 So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Feed My lambs.”

On a dangerous seacoast where shipwrecks were frequent there once was a makeshift lifesaving post. The building was nothing more than a hut and there was just one tiny boat, but the few faithful members kept a constant watch over the sea. They searched for the lost day and night with no thought for themselves. Some who were saved wanted to become associated with the post and give of their time, money and efforts supporting its work. New boats were purchased and new squads trained. The once little lifesaving station began to grow.

Some members became unsatisfied with the building, feeling a more comfortable structure should be provided as the first refuge for those saved from the sea. They replaced the cots with beds and upgraded the furniture. The lifesaving post quickly became a popular gathering place for its members and they took pride in its beautiful decorations and furnishings. Over time however, fewer and fewer members had a burden for going out to sea on lifesaving missions, so they hired others to do this work.

John 21:16 He said to him again a second time, “Simon, son of Jonah, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My sheep.”

About this time a large ship wrecked off the coast. The hired crews brought in many cold and half-drowned people. They were dirty, sick and they made a mess of the refurbished structure. A meeting of the property committee resulted in a shower house being constructed outside where victims could clean themselves before coming inside.

Soon a split arose among the members. Most wanted to shut down the unpleasant lifesaving activities in favor of more pleasing pastimes. Others insisted that saving lives was their primary mission, emphasizing their point by reminding everyone the building was still called a lifesaving post. A vote was taken and the majority prevailed. So those who wished to continue saving the lives of those shipwrecked started their own lifesaving station farther down the coast.

Years passed and this new post changed over time in much the same way as its predecessor. It evolved into little more than a social club; so another lifesaving post was established. History continued repeating itself and if you visit this coastline today you’ll find a number of ornate buildings dotting the shoreline.

Shipwrecks remain a frequent reality in these dangerous waters…but sadly most of the people drown!

John 21:17 He said to him the third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Feed My sheep.

There are people all around us who are hungry for the true gospel. As believers, God commands us to feed them. Whenever we witness to an unsaved loved one, pass out a CD of our Sunday worship service, direct people to an outreach website, or give someone a Bible tract, we are feeding His sheep.

Purposefully letting these opportunities slip by is like seeing someone fighting for their life in rough seas…and doing nothing about it.

To God Be The Glory!


Don’t Let Your Outreach Become “Evangelistically Dormant”

April 5, 2017

Sometimes believers can become “evangelistically dormant” because they have become too busy with other things in their lives (I plead guilty to this charge) or because they have a flawed notion that God doesn’t consider outreach as a genuine outreach ministry unless one is serving in the missionary field.  While it’s true that God does send missionaries across the globe, it’s equally as true that many of us will never live more than a few hours from where we were born.  Case in point: my paternal ancestors settled in Jamestown in the mid 1600’s and here I am nearly 370 years later and living only a few hours away. 

The Bible reminds us in Ephesians 2:10 that “we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”  This means God has a particular outreach in mind for each of us.  And we shouldn’t be surprised if our outreach is directed to those closest to us.  Supporting faithful missionaries around the world is still our reasonable service; however, writing a check doesn’t relieve us from personal outreach.

So we then begin looking around closer to home and we see those among us who are very comfortable walking up to strangers to initiate conversations about spiritual matters.  This form of outreach is intimidating to some…including myself. 

The truth is that this is exactly the type of outreach God has in store for some of us…but not for all of us.  Not everyone in the body is a Type A person – and that’s not a negative thing.  Let’s not forget God created us with our distinct personalities.  More importantly, He has saved us and deposited within us specific gifts for us to draw upon in serving Him. 

The outreach opportunities at most evangelical churches are varied — one size doesn’t fit all.  Nevertheless, we err in sometimes grouping all outreach activities under one umbrella…and doing so can cause some to become stagnant and relegate all outreach to others.

When we assess the spiritual gifts God has given us, we’ll realize just being ourselves is a greater asset in identifying our personal outreach area(s) than forcing ourselves to be something we’re not.  Imagine for a moment Peter dressing in fine linen and speaking with political correctness.  Peter was a blunt, outspoken fisherman and for most of us it’s hard to envision him as anything other than a no-nonsense, “open mouth insert foot” individual. 

Trying to be something we’re not is a form of hypocrisy.  The word hypocrisy has its roots in Greek theater where the actor placed a mask over his face. When we try to be somebody or something we’re not, we too are placing a mask over our face.  If we try to be somebody else, we run the risk of being labeled a phony.  Once our credibility is lost, it takes a long time to regain it.  God works through us the way we are…with all our foibles…and receding hairlines and expanding waistlines…not through a facade.

Maybe you are one of several engineers in your church body…what about creating or expanding your church’s Internet ministry or even starting up your own personal Internet outreach?  Perhaps you’re a retiree with some extra time on your hands…what about joining with those who regularly visit shut-ins or ailing members who oftentimes are quite lonely?  Are you a parent who enjoys being with your children…why not become involved in one of the ministries geared to the children?   Are you one of those Type A individuals who loves to talk with people about anything and everything…why not go out into your community and talk to your neighbors about matters of eternal significance?

As believers, Scripture tells us that we all have been gifted with particular talents/abilities to serve God.  Not everyone is a public speaker; not everyone is a Sunday School teacher; not everyone can be a full-time missionary.  Yet each of us can — and must — do something as Christian soldiers serving in God’s army.

Please prayerfully listen for where God wants to place you in service to His church body.  The Great Commission has not ended.

And he said unto them, Go ye into all the world, and preach the gospel to every creature. (Mark 16:15 KJV)

To God Be The Glory!

Where Will You Be During Your Funeral?

March 26, 2017

My grandmother went home to be with the Lord earlier this month.  She dearly loved the Lord and He blessed her with nearly 100 years on this side of glory.  She wanted me to echo the theme of this posting at her funeral.  I did.  This is in her memory.

Death.  It happens every day.  And yet, mercifully, it doesn’t hit us close to home every day. It is at times such as these that we’re often faced with major questions such as: Will I ever see that person again? Where do we go from this life?  

God has not left us in the dark about these questions. The answers are found in the pages of Scripture:

“And as it is appointed unto men once to die, but after this the judgment” [Heb 9:27].

Those who die “in their sins” will hear God say “depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” [Matt. 25:41].

Those whom God saves…who die having had their sins paid for by Jesus Christ…will hear God say these wonderful words: “Well done thou good and faithful servant; enter thou into the joy of the Lord” [Matt. 25:21].

 How do we know if our sins are paid for by Jesus Christ?  When God saves a person He puts His Spirit into that person. They take on a new nature: “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” [2Cor. 5:17].

The thinking of a saved person changes. They don’t just turn over a new leaf.  The bad things they used to do become distasteful to them and they have no peace or joy doing those sinful things any longer.  They start to enjoy things they never liked before.  They realize that Jesus Christ is the ONLY way to heaven  — just like He said: “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me” [John 14:6].

People whom God saves realize that no amount of human effort can get anyone to heaven: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” [Eph. 2:8-9]. 

“All our righteousnesses are as filthy rags” [Isa. 64:6].

Those people who have become new creatures in Christ realize that Jesus died for them personally, and by His death He fully paid for every sin they ever committed or ever will commit: “Christ died for the ungodly” [Rom. 5:6]. 

“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” [Rom. 8:1].  

Jesus spoke more about hell than about heaven. He warned people about their need for salvation many times: “And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.” [Luke 12:4-5]. 

Jesus also said that people who thought they were religious or who thought they were OK with God, were in the most danger spiritually: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say unto me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” [Matt.7:21-23].

For these reasons it’s fair to ask this question: where will your soul be at your funeral?  

God warns us in the Bible that: “It is a fearful thing to fall into the hands of the living God” [Heb. 10:31]. 

The Bible has the answers we need in order to make sure that we’re dealing with death on God’s terms. Don’t trust this matter to anyone else’s opinion

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in there at: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find ii.” [Matt. 7:13-14].

Please click on the link at the top of this website titled “The Gospel” to learn how to be sure to enter at the straight gate.

To God Be The Glory!

Strengthening Our Spiritual Walk

January 4, 2017

These five guidelines have remained etched in my mind since I first heard them on the radio nearly 15 years ago on my way to a business meeting.  At the time, I had no intention of remembering them; evidently, the Holy Spirit had other plans.  As they have been for me, perhaps they can be an aide for others to strengthen their spiritual walk.

I find the quietest part of my day is in the morning while getting ready for and traveling to work.  Much of this time is spent in prayer with God.  It affords me the opportunity to listen for His guidance and direction.  Frequently during these morning prayer times the Lord has comforted me and led me to understand the particular path I need to take with regard to a particular problem or concern.

Whenever I neglect to take the time to “pray my way through the day”, inevitably things go wrong.  It is difficult to put into words, but my fellowship with God suffers.  The relationship remains the same: God is still my Heavenly Father and I am His child.  I suppose it is similar to when spouses fight and they stop speaking for a time.  You are still married – your relationship is unaffected; but the fellowship you share most definitely is affected.

That is perhaps the best way to summarize what happens when I neglect to give God the first hour of every day.  My fellowship with Him is affected.  However, when I do give Him the first hour of every day, my fellowship is strengthened and I feel empowered to face the day ahead with more confidence and security.

This does not mean the few hours spent in church on Sunday mornings.  For me, I have come to believe that my observance of the Lord’s Day should not end the moment I walk out of church.  I must confess that too often I have spent more time watching sports on Sunday than observing the Sabbath.

For a long time this never bothered me.  Frankly, I never gave it much thought.  But God slowly convicted me that I was not spending my Sunday’s — correction, His Sunday’s – the way He wanted me to.  And it was through my morning prayer time that I first came to sense this.  Once again the Holy Spirit was active during these morning prayer time leading me in the path I should go.

But how should I observe the Lord’s Day?  Do I need to immerse myself in Bible study all day long?  That would be good, but there are many other activities I can be engaged in that exalt God.  And I believe that is the key when it comes to observing the Lord’s Day: however we choose to spend it, we ought to ask ourselves whether we are exalting the name of Jesus Christ or satisfying our own selfish desires.  For me, spending the entire day watching auto racing or football games was not glorifying my Savior.

Too often people wait until there is an emergency before they seek God’s counsel in their lives.  Not until there is a problem with their medical test; an anomaly in the sonogram; an accident; a death.  Hopefully, this is not the case with those who are truly God’s children.  We all should recognize the importance, the necessity, of always seeking His guidance and direction in our lives no matter how important or seemingly trivial the decision.

The Bible teaches us that God desires to be involved in all our activities and consulted in all our decisions.  That means going to Him in prayer for His counsel on decisions we face in business — before we hire anyone and definitely before we fire anyone; on decisions we face in our family — from life changing ones such as taking that promotion and moving to another state to seemingly mundane ones like where to spend summer vacation.

In my own life I can honestly say that I have never regretted any decision made after first consulting the Lord and following His counsel.  Now, that does not mean every decision has had the outcome I desired.  But it does mean they have had the outcome God desired.  And that is what matters.

One other fact I have become convinced of is this: if we earnestly seek God’s advice on a given subject, and then diligently seek to be obedient to His leading and do what He wants us to do, then God will also provide the necessary resources to accomplish that task.

This truth is part of the Christmas story but it is often overlooked.  When Herod sought to murder Christ, God came to Joseph in a dream and told him to take his family immediately to Egypt and to stay there indefinitely until He told them to return.  Have you ever wondered how this dirt-poor family could afford to make such a long journey?  God told them to go, but did He also provide the wherewithal to accomplish the journey?  You bet He did!  Because He had sent the Magi bearing the gifts of gold, frankincense and myrrh and this allowed Joseph and his family to make that journey down to Egypt.  Just something to consider.

For many years I would “pay myself first” and then give God whatever was left over.  God was getting my dregs rather than my first fruits.  I had let others convince me that spending our income on ourselves preparing for our future retirement years was the prudent thing to do.  And fiscally speaking, it was; but, spiritually speaking, it was not.  It has been said that one’s checkbook says much about where one’s priorities are.  When I examined our checkbook and looked where our money was going, I received a loud wake-up call.  Our priorities were entirely centered on our family and us when instead they should have been focused first on the Lord and His work.  After all, if the truth be known, if it were not for God’s grace and mercy in the first place, we would not have any of the things we do.

Once again thanks to His abiding presence in those morning prayers, He enabled me to radically change my selfish way of thinking and realign my priorities.  God has brought us now to the point where we look for ways to increase our giving.  At long last, He is finally getting our first fruits.

When I put God first, He has never forsaken me — there has always been enough.  God is ever faithful in providing the necessary resources.

The motivation for doing any of these things should be to give glory and honor to Christ; not to make us look holier-than-thou before others, as the Pharisees did.  Christ ought to be number one in our hearts, even before our families.  That was difficult for me at first, but He has helped me to see the proper ordering of my priorities.

We should be moved by an earnest desire to obey Christ in all situations — and not so we can earn a spot in Heaven, but out of love for Jesus for the sacrifice He made on the cross becoming sin for us.  And how do we know what it is that Christ would have us do?  Where can we find out what paths we should take?  The Bible!  The more time spent reading and studying the scriptures, the more the Holy Spirit enables us to discern God’s will in a given situation.

These five guidelines have helped me.  I would not be honest if I said I keep them all the time because I certainly do not.  But one thing is certain: whenever I have failed to start my day off in prayer and communion with God, whenever I put sports or other selfish things ahead of God, whenever I fail to solicit His guidance first and follow through with His leading, whenever I selfishly give myself the first fruits and give God whatever is left over, whenever I put my own desires first in my heart and relegate Christ to the background — things go terribly wrong.  My fellowship with Christ is affected.

It is amazing how much our Lord and Savior really cares about every aspect of our lives.  That wintry morning 15 years ago while on my way to a business meeting, I had no intention of remembering those five guidelines I heard on the radio. But praise God that He had other plans.  Those guidelines have blessed me, and perhaps they will you too.

To God Be The Glory!

The Life of our Lord by Charles Dickens (Part 4 of 4)

December 24, 2016

This is the final of four posts on this Christmas Eve of a little-known book by Charles Dickens (yes, that Charles Dickens…of A Christmas Carol fame).   This tremendously personal retelling of the life of our LORD and Savior’s story was written especially for his children and was not originally intended for publication.  It is a tribute to Dickens’ heart and humanity, and his deep devotion to Our Lord.  Charles Dickens frequently shared the gospel to his children and made mention of the Lord in his letters to them.  We hope you will be edified by Dickens’ “The Life of our Lord” .

You can read Parts 1, 2 and 3 by clicking on their postings in the Recent Topics widget.



After a short time, Peter and another Disciple took heart, and secretly followed the guard to the house of Caiaphas the High Priest, whither Jesus was taken, and where the Scribes and others were assembled to question Him. Peter stood at the door, but the other disciple, who was known to the High Priest, went in, and presently returning, asked the woman, who kept the door, to admit Peter too. She, looking at him said, “Are you not one of the Disciples?” He said, “I am not.” So she let him in; and he stood before a fire that was there, warming himself, among the servants and officers who were crowded round it. For it was very cold.

Some of these men asked him the same question as the woman had done, and said, “Are you not one of the disciples?” He again denied it, and said, “I am not.” One of them, who was related to that man whose ear Peter had cut off with his sword, said “ Did I not see you in the garden with him?” Peter again denied it with an oath, and said, “I do not know the man.” Immediately the cock crew, and Jesus turning round, looked stedfastly at Peter. Then Peter remembered what He had said – that before the cock crew, he would deny Him thrice – and went out, and wept bitterly.

Among other questions that were put to Jesus, the High Priest asked Him what He had taught the people. To which He answered that He had taught them in the open day, and in the open streets, and that the priests should ask the people what they had learned of Him. One of the officers struck Jesus with his hand for this reply; and two false witnesses coming in, said they had heard Him say that He could destroy the Temple of God and build it again in three days. Jesus answered little; but the Scribes and Priests agreed that He was guilty of blasphemy, and should be put to death; and they spat upon, and beat him.

When Judas Iscariot saw that His Master was indeed condemned, he was so full of horror for what he had done, that he took the Thirty Pieces of Silver back to the chief Priests, and said “I have betrayed innocent blood! I cannot keep it!” with those words, he threw the money down upon the floor, and rushing away, wild with despair, hanged himself. The rope, being weak, broke with the weight of his body, and it fell down on the ground, after Death, all bruised and burst, – a dreadful sight to see! The chief Priests, not knowing what else to do with the Thirty Pieces of Silver, bought a burying-place for strangers with it, the proper name of which was The Potters’ Field. But the people called it The Field of Blood ever afterwards.

Jesus was taken from the High Priests’ to the Judgment Hall where Pontius Pilate, the Governor, sat, to administer Justice. Pilate (who was not a Jew) said to Him “your own Nation, the Jews, and your own Priests have delivered you to me.  What have you done?” Finding that He had done no harm, Pilate went out and told the Jews so; but they said “He has been teaching the People what is not true and what is wrong; and he began to do so, long ago, in Galilee.” As Herod had the right to punish people who offended against the law in Galilee, Pilate said, “I find no wrong in him. Let him be taken before Herod!”

They carried Him accordingly before Herod, where he sat surrounded by his stern soldiers and men in armour. And these laughed at, Jesus, and dressed him, in mockery, in a fine robe, and sent him back to Pilate. And Pilate called the Priests and People together again, and said “I find no wrong in this man; neither does Herod. He has done nothing to deserve death.” But they cried out, “He has, he has! Yes, yes! Let him be killed!”

Pilate was troubled in his mind to hear them so clamorous against Jesus Christ. His wife, too, had dreamed all night about it, and sent to him upon the Judgment Seat saying “Have nothing to do with that just man!” As it was the custom of the feast of the Passover to give some prisoner his liberty, Pilate endeavoured to persuade the people to ask for the release of Jesus. But they said (being very ignorant and passionate, and being told to do so, by the Priests) “No, no, we will not have him released. Release Barabbas, and let this man be crucified!”

Barabbas was a wicked criminal, in jail for his crimes, and in danger of being put to death.

Pilate, finding the people so determined against Jesus, delivered him to the soldiers to be scourged – that is beaten. They plaited a crown of thorns, and put it on his head, and dressed Him in a purple robe, and spat upon him, and struck him with their hands, and said “Hail, King of the Jews!” – remembering that the crowd had called him the Son of David when he entered into Jerusalem. And they ill-used him in many cruel ways; but Jesus bore it patiently, and only said “Father! Forgive them! They know not what they do!”

Once more, Pilate brought Him out before the people, dressed in the purple robe and crown of thorns, and said “ Behold the man!” They cried out, savagely, “Crucify him! Crucify him!” So did the chief Priests and officers. “Take him and crucify him yourselves,” said Pilate. “I find no fault in him.” But they cried out, “He called himself the Son of the God; and that, by the Jewish Law is Death! And he called himself King of the Jews; and that is against the Roman Law, for we have no King but Caesar, who is the Roman Emperor. If you let him go, you are not Caesar’s friend. Crucify him! Crucify him!”

When Pilate saw that he could not prevail with them, however hard he tried, he called for water, and washing his hands before the crowd, said, “I am innocent of the blood of this just person.” Then he delivered Him to them to be crucified; and they, shouting and gathering round Him, and treating him (who still prayed for them to God) with cruelty and insult, took Him away.


        That you may know what the People meant when they said “Crucify him!” I must tell you that in those times, which were very cruel times indeed (let us thank God and Jesus Christ that they are past!) it was the custom to kill people who were sentenced to Death, by nailing them alive on a great wooden Cross, planted upright in the ground, and leaving them there, exposed to the Sun and Wind, and day and night, until they died of pain and thirst. It was the custom too, to make them walk to the place of execution, carrying the cross-piece of wood to which their hands were to be afterwards nailed; that their shame and suffering might be the greater.

Bearing his Cross, upon his shoulder, like the commonest and most wicked criminal, our blessed Saviour, Jesus Christ, surrounded by the persecuting crowd, went out of Jerusalem to a place called in the Hebrew language, Golgotha; that is, the place of a scull. And being come to a hill called Mount Calvary, they hammered cruel nails through his hands and feet and nailed him on the Cross, between two other crosses on each of which, a common thief was nailed in agony. Over His head, they fastened this writing “Jesus of Nazareth, the King of the Jews” – in three languages; in Hebrew, in Greek, and in Latin.

Meantime, a guard of four soldiers, sitting on the ground, divided His clothes (which they had taken off) into four parcels for themselves, and cast lots for His coat, and sat there, gambling and talking, while He suffered. They offered him vinegar to drink, mixed with gall; and wine, mixed with myrrh, but he took none. And the wicked people who passed that way, mocked him, and said “If Thou be the Son of God, come down from the cross.” The Chief Priests also mocked Him, and said “He came to save Sinners. Let him save himself!” One of the Thieves too, railed at him, in his torture, and said, ‘If Thou be Christ, save thyself, and us.” But the other Thief, who was penitent, said “ Lord! Remember me when Thou comest into Thy Kingdom!” And Jesus answered, “ Today, thou shalt be with me in Paradise.”

None were there, to take pity on Him, but one disciple and four women. God blessed those women for their true and tender hearts! They were, the mother of Jesus, his mother’s sister, Mary, the wife of Cleophas, and Mary Magdalene who had twice dried his feet upon her hair. The disciple was he whom Jesus loved – John, who had leaned upon his breast and asked Him which was the Betrayer. When Jesus saw them standing at the foot of the Cross, He said to His mother that John would be her son, to comfort her when He was dead; and from that hour John was as a son to her, and loved her.

At about the sixth hour, a deep and terrible darkness came over all the land, and lasted until the ninth hour, when Jesus cried out, with a loud voice, “My God, My God, why has Thou forsaken me!” The soldiers, hearing him, dipped a sponge in some vinegar, that was standing there, and fastening it to long reed, put it up to His Mouth. When He had received it, He said “It is finished!” – And crying “Father! Into thy hands I commend my Spirit!” – died.

Then, there was a dreadful earthquake; and the Great wall of the Temple, cracked; and the rocks were rent asunder. The guard, terrified at these sights, said to each other, “Surely this was the Son of God!” – and the People who had been watching the cross from a distance (among whom were many women) smote upon their breasts, and went fearfully and sadly, home.

The next day, being the Sabbath, the Jews were anxious that the Bodies should be taken down at once, and made that request to Pilate. Therefore some soldiers came, and broke the legs of the two criminals to kill them; but coming to Jesus, and finding Him already dead, they only pierced his side with a spear. From the wound, there came out, blood and water.

There was a good man named Joseph of Arimathea – a Jewish City – who believed in Christ, and going to Pilate privately (for fear of the Jews) begged that he might have the body. Pilate consenting, he and one Nicodemus, rolled it in linen and spices – it was the custom of the Jews to prepare bodies for burial in that way – and buried it in a new tomb or sepulchre, which had been cut out of a rock in a garden near to the place of Crucifixion, and where no one had ever yet been buried. They then rolled a great stone to the mouth of the sepulchre, and left Mary Magdalene, and the other Mary, sitting there, watching it.

The Chief Priests and Pharisees remembering that Jesus Christ had said to his disciples that He would rise from the grave on the third day after His death, went to Pilate and prayed that the Sepulchre might be well taken care off until that day, lest the disciples should steal the Body, and afterwards say to the people that Christ was risen from the dead. Pilate agreeing to this, a guard of soldiers was set over it constantly, and the stone was sealed up besides. And so it remained, watched and sealed, until the third day; which was the first day of the week.

When that morning began to dawn, Mary Magdalene and the other Mary, and some other women, came to the Sepulchre, with some more spices which they had prepared. As they were saying to each other, “How shall we roll away the stone?” the earth trembled and shook, and an angel, descending from Heaven, rolled it back, and then sat resting on it. His countenance was like lightning, and his garments were white as snow; and at sight of him, the men of the guard fainted away with fear, as if they were dead.

Mary Magdalene saw the stone rolled away, and waiting to see no more, ran to Peter and John who were coming towards the place, and said “They have taken away the Lord and we know not where they have laid him!” They immediately ran to the Tomb, but John, being the faster of the two, outran the other, and got there first. He stooped down, and looked in, and saw the linen cloths in which the body had been wrapped, lying there; but he did not go in. When Peter came up, he went in, and saw the linen clothes lying in one place, and a napkin that had been bound about the head, in another. John also went in then, and saw the same things. Then they went home, to tell the rest.

But Mary Magdalene remained outside the sepulcher, weeping. After a little time, she stooped down, and looked in, and saw Two angels, clothed in white, sitting where the body of Christ had lain. These said to her, “Woman, why weepest Thou?” She answered, “Because they have taken away my Lord, and I know not where they have laid him.” As she gave his answer, she turned round, and saw Jesus standing behind her, but did not Then know Him. “Woman,” said He, “Why weepest Thou? what seekest thou?” She, supposing Him to be the gardener, replied, “Sir! If thou hast borne my Lord hence, tell me where Thou hast laid him, and I will take him away.” Jesus pronounced her name, “Mary.” Then she knew him, and, starting, exclaimed “Master!” – “Touch me not,” said Christ; “for I am not yet ascended to my father; but go to my disciples, and say unto them, I ascend unto my Father, and your Father; and to my God, and to your God!”

Accordingly, Mary Magdalene went and told the Disciples that she had seen Christ, and what He had said to her; and with them she found the other women whom she had left at the Sepulchre when she had gone to call those two disciples Peter and John. These women told her and the rest, that they had seen at the Tomb, two men in shining garments, at sight of whom they had been afraid, and had bent down, but who had told them that the Lord was risen; and also that as they came to tell this, they had seen Christ, on the way, and had held him by the feet, and worshipped Him. But these accounts seemed to the apostles at that time, as idle tales, and they did not believe them.

The soldiers of the guard too, when they recovered from their fainted-fit, and went to the Chief Priests to tell them what they had seen, were silenced with large sums of money, and were told by them to say that the Disciples had stolen the Body away while they were asleep.

But it happened that on that same day, Simon and Cleopas – Simon one of the twelve Apostles, and Cleopas one of the followers of Christ were walking to a village called Emmaus, at some little distance from Jerusalem, and were talking, by the way, upon the death and resurrection of Christ, when they were joined by a stranger, who explained the Scriptures to them, and told them a great deal about God, so that they wondered at his knowledge. As the night was fast coming on when they reached the village, they asked this stranger to stay with them, which he consented to do. When they all three sat down to supper, he took some bread, and blessed it, and broke it as Christ had done at the Last Supper. Looking on him in wonder they found that his face was changed before them, and that it was Christ himself; and as they looked on him, he disappeared.

They instantly rose up, and returned to Jerusalem, and finding the disciples sitting together, told them what they had seen. While they were speaking, Jesus suddenly stood in the midst of all the company, and said “Peace be unto ye!” Seeing that they were greatly frightened, he shewed them his hands and feet, and invited them to touch Him; and, to encourage them and give them time to recover themselves, he ate a piece of broiled fish and a piece of honeycomb before them all.

But Thomas, one of the Twelve Apostles, was not there, at that time; and when the rest said to him afterwards, “we have seen the Lord!” he answered “Except I shall see in his hands the print of the nails, and thrust my hand into his side, I will not believe!” At that moment, though the doors were all shut, Jesus again appeared, standing among them, and said “Peace be unto you!” Then He said to Thomas, “Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side; and be no faithless, but believing.” And Thomas answered, and said to him, “ My Lord and my God!” Then said Jesus, “Thomas, because thou hast seen me, thou has believed. Blessed are they that have not seen me, and yet have believed.”

After that time, Jesus Christ was seen by five hundred of his followers at once, and He remained with others of them forty days, teaching them, and instructing them to go forth into the world, and preach His gospel and religion; not minding what wicked men might do to them. And conducting his disciples at last, out of Jerusalem as far as Bethany, he blessed them, and ascended in a cloud to Heaven, and took His place at the right hand of God. And while they gazed into the bright blue sky where He had vanished, two white- robed angels appeared among them, and told them that as they had seen Christ ascend to Heaven, so He would, one day, come descending from it, to judge the World.

When Christ was seen no more, the Apostles began to teach the People as He had commanded them. And having chosen a new apostle, named Matthias, to replace the Wicked Judas, they wandered into all countries, telling the People of Christ’s Life and Death – and of His Crucifixion and Resurrection – and of the Lessons he had taught – and baptizing them in Christ’s name. And through the power He had given them they healed the sick, and gave sight to the Blind, and speech to the Dumb, and Hearing to the Deaf, as he had done. And Peter being thrown into Prison, was delivered from it, in the dead of night, by an Angel: and once, his words before God caused a man named Ananias, and his wife Sapphira, who had told a lie, to be struck down dead, upon the Earth.

Wherever they went, they were persecuted and cruelly treated; and one man named Saul who had held the clothes of some barbarous persons who pelted one of the Christians named Stephen, to death with stones, was always active in doing them harm. But God turned Saul’s heart afterwards; for as he was travelling to Damascus to find out some Christians who were there, and drag them to prison, there shone about him a great light from Heaven; a voice cried, “Saul, Saul, why persecutest thou me!” and he was struck down from his horse, by an invisible hand, in sight of all the guards and soldiers who were riding with him. When they raised him, they found that he was blind; and so he remained for three days, neither eating nor drinking, until one of the Christians (sent to him by an angel for that purpose) restored his sight in the name of Jesus Christ. After which, he became a Christians, and preached, and taught, and believed, with the apostles, and did great service.

They took the name of Christians from Our Saviour Christ, and carried Crosses as their sign, because upon a Cross He had suffered Death. The religions that were then in the World were false and brutal, and encouraged men to violence. Beasts, and even men, were killed in the churches, in the belief that the smell of their blood was pleasant to the Gods – there were supposed to be a great many Gods – and many most cruel and disgusting ceremonies prevailed. Yet, for all this, and though the christian Religion was such a true, and kind, and good one, the Priests of the old Religions long persuaded the people to do all possible hurt to the christians; and christians were hanged, beheaded, burnt, buried alive, and devoured in Theatres by Wild Beasts for the public amusement, during many years. Nothing would silence them, or terrify them though; for they knew that if they did their duty, they would go to Heaven. So thousands upon thousands of christians sprung up and taught the people and were cruelly killed, and were succeeded by other Christians, until the Religion gradually became the great religion of the world.

Remember! – It is christianity TO DO GOOD always – even to those who do evil to us. It is christianity to love our neighbour as ourself, and to do to all men as we would have them Do to us. It is christianity to be gentle, merciful, and forgiving, and to keep those qualities quiet in our own hearts, and never make a boast of them, or of our prayers or of our love of God, but always to shew that we love Him by humbly trying to do right in everything. If we do this, and remember the life and lessons of Our Lord Jesus Christ, and try to act up to them, we may confidently hope that God will forgive us our sins and mistakes, and enable us to live and die in Peace.



We hope you have been edified by this series.

To God Be The Glory!

The Life of our Lord by Charles Dickens (Part 3 of 4)

December 24, 2016

On this Christmas Eve a little-known book by Charles Dickens (yes, that Charles Dickens…of A Christmas Carol fame) has been featured.  This tremendously personal retelling of the life of our Lord and Savior’s story was written especially for his children and was not originally intended for publication.  It is a tribute to Dickens’ heart and humanity, and his deep devotion to Our Lord.  Charles Dickens frequently shared the gospel to his children and made mention of the Lord in his letters to them.  We hope you will be edified by Dickens’ “The Life of our Lord” .

You can read Parts 1 and 2 by clicking on their postings in the Recent Topics widget.



As Our Saviour sat teaching the people and answering their questions, a certian Lawyer stood up, and said “Master what shall I do, that I may live again in happiness after I am dead?” Jesus said to him “The first of all the commandments is, the Lord our God is one Lord: and Thou shalt love the Lord Thy God with all Thy heart, and with all Thy Soul, and with all Thy mind, and with all thy Strength. And the second is like unto it. Thou shalt love thy neighbour as thyself. There is none other commandment greater then these.”

Then the Lawyer said “But who is my neighbour? Tell me that I may know.” Jesus answered in this Parable:

“There was once a traveller,” he said, “journeying from Jerusalem to Jericho, who fell among Thieves; and they robbed him of his clothes, and wounded him, and went away, leaving him half dead upon the road. A Priest, happening to pass that way, while the poor man lay there, saw him, but took no notice, and passed by, on the other side. Another man, a Levite, came that way, and also saw him; but he only looked at him for a moment, and then passed by, also. But a certain Samaritan who came travelling along that road, no sooner saw him than he had compassion on him, and dressed his wounds with oil and wine, and set him on the beast he rode himself, and took him to an Inn, and next morning took out of his pocket Two pence and gave them to the Landlord, saying “take care of him and whatever you may spend beyond this, in doing so, I will repay you when I come here again.” – Now which of these three men”, said our Saviour to the Lawyer, “do you think should be called the neighbour of him who fell among the Thieves?” The Lawyer said, “The man who shewed compassion on him.” “True,” replied our Saviour. “Go Thou and do likewise! Be compassionate to all men. For all men are your neighbours and brothers.”

And he told them this Parable, of which the meaning is, that we are never to be proud, or think ourselves very good, before God, but are always to be humble. He said, “when you are invited to a Feast or Wedding, do not sit down in the best place, lest some more honored man should come, and claim that seat. But sit down in the lowest place, and a better will be offered you if you deserve it. For whosoever exalteth himself shall be abased, and whosoever humbleth himself shall be exalted.”

He also told them this Parable: “There was a certain man who prepared a great supper, and invited many people, and sent his Servant round to them when supper was ready to tell them they were waited for. Upon this, they made excuses. One said he had bought a piece of ground and must go to look at it. Another that he had bought five yoke of Oxen, and must go to try them. Another, that he was newly married, and could not come. When the Master of the house heard this, he was angry, and told the servant to go into the streets, and into the high roads, and among the hedges, and invite the poor, the lame, the maimed, and the blind to supper instead.”

The meaning of Our Saviour in telling them this Parable, was, that those who are too busy with their own profits and pleasures, to think of God and of doing good, will not find such favor with him as the sick and miserable.

It happened that our Saviour, being in the city of Jericho, saw, looking down upon him over the heads of the crowd, from a tree into which he had climbed for that purpose, a man named Zacchaeus, who was regarded as a common kind of man, and a Sinner, but to whom Jesus Christ called out, as He passed along, that He would come and eat with him in his house that day. Those proud men, the Pharisees and Scribes, hearing this, muttered among themselves, and said “he eats with Sinners.” In answer to them, Jesus related this Parable, which is usually called THE PARABLE OF THE PRODIGAL SON.

“There was once a Man,” he told them, “who had two sons: and the younger of them said one day, “Father, give me my share of your riches now, and let me do with it what I please? The father granting his request, he travelled away with his money into a distant country, and soon spent it in riotous living.

When he had spent all, there came a time, through all that country, of great public distress and famine, when there was no bread, and when the corn, and the grass, and all the things that grow in the ground were all dried up and blighted. The Prodigal Son fell into such distress and hunger, that he hired himself out as a servant to feed swine in the fields. And he would have been glad to eat, even the poor coarse husks that the swine were fed with, but his Master gave him none. In this distress, he said to himself “How many of my father’s servants have bread enough, and to spare, while I perish with hunger! I will arise and go to my father, and will say unto him, Father! I have sinned against Heaven, and before thee, and am no more worthy to be called Thy Son!”

And so he travelled back again, in great pain and sorrow and difficulty, to his father’s house. When he was yet a great way off, his father saw him, and knew him in the midst of all his rags and misery, and ran towards him, and wept, and fell upon his neck, and kissed him. And he told his servants to clothe his poor repentant Son in the best robes, and to make a great feast to celebrate his return. Which was done; and they began to be merry.

But the eldest Son, who had been in the field and knew nothing of his brother’s return, coming to the house and hearing the music and Dancing, called to one of the Servants, and asked him what it meant. To this the Servant made answer that his brother had come home, and that his father was joyful because of his return. At this, the elder brother was angry and would not go into the house; so the father, hearing of it, came out to persuade him.

“Father”, said the elder brother, “you do not treat me justly, to shew so much joy for my younger brother’s return. For these many years I have remained with you constantly, and have been true to you, yet you have never made a feast for me. But when my younger brother returns, who has been prodigal, and riotous, and spent his money in many bad ways, you are full of delight, and the whole house makes merry!” – “Son” returned the father, “you have always been with me, and all I have is yours. But we thought your brother dead, and he is alive. He was lost, and he is found; and it is natural and right that we should be merry for his unexpected return to his old home.”

By this, our Saviour meant to teach, that those who have done wrong and forgotten God, are always welcome to him and will always receive his mercy, if they will only return to Him in sorrow for the sin of which they have been guilty.

Now the Pharisees received these lessons from our Saviour, scornfully; for they were rich, and covetous, and thought themselves superior to all mankind. As a warning to them, Christ related this Parable: – OF DIVES AND LAZARUS.

“There was a certain man who was clothed in purple and fine linen, and fared sumptuously every day. And there was a certain beggar, named Lazarus, who was laid at his gate, full of sores and desiring to be fed with crumbs which fell from the rich man’s table. Moreover, the dogs came and licked his sores.

“And it came to pass that the Beggar died, and was carried by the angels into Abraham’s bosom – Abraham had been a very good man who lived many years before that time, and was then in Heaven. The rich man also died, and was buried. And in Hell, he lifted up his eyes, being in torments, and saw Abraham afar off, and Lazarus. And he cried and said, “Father Abraham have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am tormented in this flame. But Abraham said, Son, remember that in thy life time thou receivedst good things, and likewise Lazarus evil things. But now, he is comforted, and thou art tormented!

And among other Parables, Christ said to these same Pharisees, because of their pride, That two men once went up into the Temple, to pray; of whom, one was a Pharisee, and one a Publican. The Pharisee said, “God I thank Thee, that I am not unjust as other men are, or bad as this Publican is! The Publican, standing afar off, would not lift up his eyes to Heaven, but struck his breast, and only said, “God be merciful to me, a Sinner!” And God, – our Saviour told them – would be merciful to that man rather than the other, and would be better pleased with his prayer, because he made it with a humble and lowly heart.

The Pharisees were so angry at being taught these things, that they employed some spies to ask Our Saviour questions, and try to entrap Him into saying something which was against the Law. The Emperor of that country, who was called Caesar, having commanded tribute-money to be regularly paid to him by the people, and being cruel against any one who disputed his right to it, these spies thought they might, perhaps, induce our Saviour to say it was an unjust payment, and so to bring himself under the Emperor’s displeasure. Therefore, pretending to be very humble, they came to Him and said, “Master you teach the word of God rightly, and do not respect persons on account of their wealth or high station. Tell us, is it lawful that we should pay tribute to Caesar?”

Christ, who knew their thoughts, replied, “Why do you ask ? Shew me a penny.” They did so. “Whose image, and whose name, is this upon it?” he asked them. They said “Caesar’s”. “Then,” said He, “Render unto Caesar, the things that are Caesar’s.”

So they left him; very much enraged and disappointed that they could not entrap Him. But our Saviour knew their hearts and thoughts, as well as He knew that other men were conspiring against him, and that he would soon be put to Death.

As he was teaching them thus, he sat near the Public Treasury, where people as they passed along the street, were accustomed to drop money into a box for the poor; and many rich persons, passing while Jesus sat there, had put in a great deal of money. At last there came a poor Widow who dropped in two mites, each half a farthing in value, and then went quietly away. Jesus, seeing her do this as he rose to leave the place, called his disciples about him, and said to them that that poor widow had been more truly charitable than all the rest who had given money that day; for the others were rich and would never miss what they had given, but she was very poor, and had given those two mites which might have bought her bread to eat.

Let us never forget what the poor widow did, when we think we are charitable.


There was a certain man named Lazarus of Bethany, who was taken very ill; and as he was the Brother of that Mary who had anointed Christ with ointment, and wiped his feet with her hair, She and her sister Martha sent to him in great trouble, saying, Lord, Lazarus whom you love is sick, and like to die.

Jesus did not go to them for two days after receiving this message; but when that time was past, he said to his Disciples, “Lazarus is dead. Let us go to Bethany.” When they arrived there (it was a place very near to Jerusalem) they found, as Jesus had foretold, that Lazarus was dead, and had been dead and buried, four days.

When Martha heard that Jesus was coming, she rose up from among the people who had come to condole with her on her poor brother’s death, and ran to meet him: leaving her sister Mary weeping, in the house. When Martha saw Him she burst into tears, and said “Oh Lord if Thou hads’t been here, my brother would not have died.” – “Thy brother shall rise again “, returned Our Saviour. “I know he will, and I believe he will, Lord, at the Resurrection on the Last Day ”, said Martha.

Jesus said to her, “I am the Resurrection and the Life. Dost thou believe this? She answered “ Yes Lord”; and running back to her sister Mary, told her that Christ was come. Mary hearing this, ran out, followed by all those who had been grieving with her in the house, and coming to the place where he was, fell down at his feet upon the ground and wept; and so did all the rest. Jesus was so full of compassion for their sorrow, that He wept too, as he said, “where have you laid him?” – They said, “Lord, come and see!”

He was buried in a cave; and there was a great stone laid upon it. When they all came to the Grave, Jesus ordered the stone to be rolled away, which was done. Then, after casting up his eyes, and thanking God, he said, in a loud and solemn voice, “Lazarus, come forth!” and the dead man, Lazarus, restored to life, came out among the people, and went home with his sisters. At this sight, so awful and affecting, many of the people there, believed that Christ was indeed the Son of God; come to instruct and save mankind. But others ran to tell the Pharisees; and from that day the Pharisees resolved among themselves – to prevent more people from believing in him, that Jesus should be killed. And they agreed among themselves – meeting in the Temple for that purpose – that if he came into Jerusalem before the Feast of the Passover, which was then approaching, he should be seized.

It was six days before the Passover, when Jesus raised Lazarus from the dead; and, at night, when they all sat at supper together, with Lazarus among them, Mary rose up, and took a pound of ointment (which was very precious and costly, and was called ointment of Spikenard) and anointed the feet of Jesus Christ with it, and, once again, wiped them on her hair; and the whole house was filled with the pleasant smell of the ointment. Judas Iscariot, one of the Disciples, pretended to be angry at this, and said that the ointment might have been sold for Three Hundred Pence, and the money given to the poor. But he only said so, in reality, because he carried the Purse, and was (unknown to the rest, at that time) a Thief, and wished to get all the money he could. He now began to plot for betraying Christ into the hands of the chief Priests.

The Feast of the Passover now drawing very near, Jesus Christ, with his disciples, moved forward towards Jerusalem. When they were come near to that city, He pointed to a village and told two of his disciples to go there, and they would find an ass, with a colt, tied to a tree, which they were to bring to Him. Finding these animals exactly as Jesus had described, they brought them away, and Jesus, riding on the ass, entered Jerusalem. An immense crowd of people collected round him as he went along, and throwing their robes on the ground, and cutting down green branches from the trees, and spreading them in His path, they shouted, and cried ‘Hosanna to the Son of David!’ (David had been a great King there) “ He comes in the name of the Lord! This is Jesus, the Prophet of Nazareth!” And when Jesus went into the Temple, and cast out the tables of the money- changers who wrongfully sat there, together with people who sold Doves; saying “ My father’s house is a house of prayer, but ye have made it a den of Thieves!” – and when the people and children cried in the Temple “This is Jesus the Prophet of Nazareth,” and would not be silenced – and when the blind and lame came flocking there in crowds, and were healed by his hand – the chief Priests and Scribes, and Pharisees were filled with fear and hatred of Him. But Jesus continued to heal the sick, and to do good, and went and lodged at Bethany; a place that was very near the City of Jerusalem, but not within the walls.

One night, at that place, he rose from Supper at which he was seated with his Disciples, and taking a cloth and a basin of water, washed their feet. Simon Peter, one of the Disciples, would have prevented Him from washing his feet: but our Saviour told Him that He did this, in order that they, remembering it, might be always kind and gentle to one another, and might know no pride or ill-will among themselves.

Then, he became sad, and grieved, and looking round on the Disciples said, “There is one here, who will betray me.” They cried out, one after another, “Is it I, Lord! – “Is it I!” But he only answered, “It is one of the Twelve that dippeth with me in the dish.” One of the disciples, whom Jesus loved, happening to be leaning on His Breast at that moment listening to his words, Simon Peter beckoned to him that he should ask the name of this false man. Jesus answered “ It is he to whom I shall give a sop when I have dipped it in the dish” and when he had dipped it, He gave it to Judas Iscariot, saying “What thou doest, do quickly.” Which the other disciples did not understand, but which Judas knew to mean that Christ had read his bad thoughts.

So Judas, taking the sop, went out immediately. It was night, and he went straight to the chief Priests and said “what will you give me, if I deliver him to you?” They agreed to give him thirty pieces of Silver; and for this, he undertook soon to betray into their hands, his Lord and Master Jesus Christ.


The feast of the Passover being now almost come, Jesus said to two of his disciples, Peter and John, “Go into the city of Jerusalem, and you will meet a man carrying a pitcher of water. Follow him home, and say to him, “the Master says where is the guest-chamber, where he can eat the Passover with his Disciples.” And he will shew you a large upper room, furnished. There, make ready the supper.”

The two disciples found that it happened as Jesus had said; and having met the man with the pitcher of water, and having followed him home, and having been shewn the room, they prepared the supper, and Jesus and the other ten apostles came at the usual time, and they all sat down to partake of it together.

It is always called The Last Supper, because this was the last time that Our Saviour ate and drank with his Disciples.

And he took bread from the table, and blessed it, and broke it, and gave it to them; and he took the cup of Wine, and blessed it, and drank, and gave it to them, saying “Do this in remembrance of Me!” And when they had finished supper, and had sung a hymn, they went out into the Mount of Olives.

There, Jesus told them that he would be seized that night, and that they would all leave him alone and would think only of their own safety. Peter said, earnestly, he never would, for one. “Before the cock crows,” returned Our Saviour, “you will deny me thrice.” But Peter answered “No Lord. Though I should die with Thee, I will never deny Thee.” And all the other Disciples said the same.

Jesus then led the way over a brook, called Cedron, into a garden that was called Gethsemane; and walked with three of the disciples into a retired part of the garden. Then he left them as he had left the others, together; saying  “Wait here, and watch!” – and went away and prayed by Himself, while they, being weary, fell asleep.

And Christ suffered great sorrow and distress of mind, in his prayers in that garden, because of the wickedness of the men of Jerusalem who were going to kill Him; and He shed tears before God, and was in deep and strong affliction.

When His prayers were finished, and He was comforted, He returned to the Disciples, and said “Rise! Let us be going! He is close at hand, who will betray me!”

Now, Judas knew that garden well, for Our Saviour had often walked there, with his Disciples; and, almost at the moment when Our Saviour said these words, he came there, accompanied by a strong guard of men and officers, which had been sent by the chief Priests and Pharisees. It being dark, they carried lanterns and torches. They were armed with swords and staves too; for they did not know but that the people would rise and defend Jesus Christ; and this had made them afraid to seize Him boldly in the day, when he sat teaching the people.

As the leader of this guard had never seen Jesus Christ and did not know him from the apostles, Judas had said to them, “ The man whom I kiss, will be he.” As he advanced to give this wicked kiss, Jesus said to the soldiers “Whom do ye seek?”- “ Jesus of Nazareth,” they answered. “Then,” said Our Saviour, “I am He. Let my disciples here, go freely. I am He.” Which Judas confirmed, by saying “Hail Master!” and kissing Him. Whereupon Jesus said, “Judas, Thou betrayest me with a kiss!”

The guard then ran forward to seize Him. No one offered to protect Him, except Peter, who, having a sword, drew it, and cut off the right ear of the High Priest’s Servant, who was one of them, and whose name was Malchus. But Jesus made him sheath his sword, and gave himself up. Then, all the disciples forsook Him, and fled; and there remained not one- not one- to bear Him company.


To be concluded on Dec 7th with Chapters 10 and 11.

To God Be The Glory!

The Life of our Lord by Charles Dickens (Part 2 of 4)

December 24, 2016

On this Christmas Eve a little-known book by Charles Dickens (yes, that Charles Dickens…of A Christmas Carol fame) is being showcased.  This tremendously personal retelling of the life of our Lord and Savior’s story was written especially for his children and was not originally intended for publication.  It is a tribute to Dickens’ heart and humanity, and his deep devotion to Our Lord.  Charles Dickens frequently shared the gospel to his children and made mention of the Lord in his letters to them.  We hope you will be edified by Dickens’ “The Life of our Lord” .

You can read Part 1 by clicking on the posting in the Recent Topics widget.



There were in that, country where Our Saviour performed his Miracles, certain people who were called Pharisees. They were very proud, and believed that no people were good but themselves; and they were all afraid of Jesus Christ, because he taught the people better. So were the Jews, in general. Most of the Inhabitants of that country, were Jews.

Our Saviour, walking once in the fields with his disciples on a Sunday (which the Jews called, and still call, the Sabbath) they gathered some ears of the corn that was growing there, to eat. This, the Pharisees said, was wrong; and in the same way, when our Saviour went into one of their churches – they were called Synagogues – and looked compassionately on a poor man who had his hand all withered and wasted away, these Pharisees said “Is it right to cure people on a Sunday?” Our Saviour answered them by saying, “If any of you had a sheep and it fell into a pit, would you not take it out, even though it happened on a Sunday? And how much better is a man than a sheep!” Then he said to the poor man, “Stretch out thine hand!” And it was cured immediately, and was smooth and useful like the other. So Jesus Christ told them “You may always do good, no matter what the day is.”

There was a city called Nain into which Our Saviour went soon after this, followed by great numbers of people, and especially by those who had sick relations, or friends, or children. For they brought sick people out into the streets and roads through which he passed, and cried out to him to touch them, and when he did, they became well. Going on, in the midst of this crowd, and near the Gate of the city, He met a funeral. It was the funeral of a young man, who was carried on what is called a Bier, which was open, as the custom was in that country, and is now in many parts of Italy. His poor mother followed the bier, and wept very much, for she had no other child. When Our Saviour saw her, he was touched to the heart to see her so sorry and said “Weep not!” Then, the bearers of the bier standing still, he walked up to it and touched it with his hand, and said “Young Man! Arise.” The dead man, coming to life again at the sound of The Saviour’s Voice, rose up and began to speak. And Jesus Christ leaving him with his mother – Ah how happy they both were! – went away.

By this time the crowd was so very great that Jesus Christ went down to the waterside, to go in a boat, to a more retired place. And in the boat, He fell asleep, while his Disciples were sitting on the deck. While he was still sleeping a violent storm arose, so that the waves washed over the boat, and the howling wind so rocked and shook it, that they thought it would sink. In their fright the disciples awoke Our Saviour, and said “Lord! Save us, or we are lost!” He stood up, and raising his arm, said to the rolling Sea and to the whistling wind, “Peace! Be still!” And immediately it was calm and pleasant weather, and the boat went safely on, through the smooth waters.

When they came to the other side of the waters they had to pass a wild and lonely burying-ground that was outside the City to which they were going. All burying-grounds were outside cities in those times. In this place there was a dreadful madman who lived among the tombs, and houled all day and night, so that it made travellers afraid, to hear him. They had tried to chain him, but he broke his chains, he was so strong; and he would throw himself on the sharp stones, and cut himself in the most dreadful manner; crying and houling all the while; When this wretched man saw Jesus Christ a long way off, he cried out “It is the son of God! Oh son of God, do not torment me!” Jesus, coming near him, perceived that he was torn by an Evil Spirit, and cast the madness out of him, and into a herd of swine (or pigs) who were feeding close by, and who directly ran headlong down a steep place leading to the sea and were dashed to pieces.

Now Herod, the son of that cruel King who murdered the Innocents, reigning over the people there, and hearing that Jesus Christ was doing these wonders, and was giving sight to the blind and causing the deaf to hear, and the dumb to speak, and the lame to walk, and that he was followed by multitudes and multitudes of people – Herod, hearing this, said “This man is a companion and friend of John the Baptist.” John was the good man, you recollect, who wore a garment made of camel’s hair, and ate wild honey. Herod had taken him Prisoner, because he taught and preached to the people; and had him then, locked up, in the prisons of his Palace.

While Herod was in this angry humour with John, his birthday came; and his daughter, Herodias, who was a fine dancer, danced before him, to please him. She pleased him so much that he swore on oath he would give her whatever she would ask him for. “Then”, said she, “father, give me the head of John the Baptist in a charger.” For she hated John, and was a wicked, cruel woman.

The King was sorry, for though he had John prisoner, he did not wish to kill him, but having sworn that he would give her what she asked for, he sent some soldiers down into the Prison, with directions to cut off the head of John the Baptist, and give it to Herodias. This they did, and took it to her, as she had said, in a charger, which was a kind of dish. When Jesus Christ heard from the apostles of this cruel deed, he left that city, and went with them (after they had privately buried John’s body in the night) to another place.


One of the Pharisees begged Our Saviour to go into his house, and eat with him. And while our Saviour sat eating at the table, there crept into the room a woman of that city who had led a bad and sinful life, and was ashamed that the Son of God should see her; and yet she trusted so much to his goodness, and his compassion for all who, having done wrong were truly sorry for it in their hearts, that, by little and little, she went behind the seat on which he sat, and dropped down at his feet, and wetted them with her sorrowful tears, then she kissed them and dried them on her long hair, and rubbed them with some sweet-smelling ointment she had brought with her in a box. Her name was Mary Magdalene.

When the Pharisee saw that Jesus permitted this woman to touch Him, he said within himself that Jesus did not know how wicked she had been. But Jesus Christ, who knew his thoughts, said to him “Simon” – for that was his name – “if a man had debtors, one of whom owed him five hundred pence, and one of whom owed him only fifty pence, and he forgave them, both, their debts, which of those two debtors do you think would love him most?” Simon answered “I suppose that one whom he forgave most.” Jesus told him he was right, and said “As God forgives this woman so much sin, she will love Him, I hope, the more.” And he said to her, “God forgives you!” The company who were present wondered that Jesus Christ had power to forgive sins, but God had given it to Him. And the woman thanking Him for all his mercy, went away.

We learn from this, that we must always forgive those who have done us any harm, when they come to us and say they are truly sorry for it. Even if they do not come and say so, we must still forgive them, and never hate them or be unkind to them, if we would hope that God will forgive us.

After this, there was a great feast of the Jews, and Jesus Christ went to Jerusalem. There was, near the sheep market in that place, a pool, or pond, called Bethesda, having five gates to it; and at the time of the year when that feast took place great numbers of sick people and cripples went to this pool to bathe in it: believing that an Angel came and stirred the water, and that whoever went in first after the Angel had done so, was cured of any illness he or she had, whatever it might be. Among these poor persons, was one man who had been ill, thirty eight years; and he told Jesus Christ (who took pity on him when he saw him lying on his bed alone, with no one to help him) that he never could be dipped in the pool, because he was so weak and ill that he could not move to get there. Our Saviour said to him, “take up thy bed and go away.” And he went away, quite well.

Many Jews saw this; and when they saw it, they hated Jesus Christ the more; knowing that the people, being taught and cured by him, would not believe their Priests, who told the people what was not true , and deceived them. So they said to one another that Jesus Christ should be killed, because he cured people on the Sabbath Day (which was against their strict law) and because he called himself the Son of God. And they tried to raise enemies against him, and to get the crowd in the streets to murder Him.

But the crowd followed Him wherever he went, blessing him, and praying to be taught and cured; for they knew He did nothing but Good. Jesus going with his disciples over a sea, called the Sea of Tiberias and sitting with them on a hill-side, saw great numbers of these poor people waiting below, and said to the apostle Philip,  “Where shall we buy bread, that they may eat and be refreshed, after their long journey?” Philip answered, “Lord, two hundred penny-worthy of bread would not be enough for so many people, and we have none.” “We have only”, said another apostle – Andrew, Simon Peter’s brother – “five small barley loaves, and two little fish, belonging to a lad who is among us. What are they, among so many!” Jesus Christ said, “Let them all sit down!” They did; there being a great deal of grass in that place. When they were all seated, Jesus took the bread, and looked up to Heaven, and blessed it, and broke it, and handed it in pieces to the apostles, who handed it to the people. And of those five little loaves, and two fish, five thousand men, besides women, and children, ate, and had enough; and when they were all satisfied, there were gathered up twelve baskets full of what was left. This was another of the Miracles of Jesus Christ.

Our Saviour then sent his disciples away in a boat, across the water, and said he would follow them presently, when he had dismissed the people. The people being gone, he remained by himself to pray; so that the night came on, and the disciples were still rowing on the water in their boat, wondering when Christ would come. Late in the night, when the wind was against them and the waves were running high, they saw Him coming walking towards them on the water, as if it were dry land. When they saw this, they were terrified, and cried out, but Jesus said, “It is I, Be not afraid!” Peter taking courage, said, “Lord, if it be thou, tell me to come to thee upon the water.” Jesus Christ said, “Come!” Peter then walked towards Him, but seeing the angry waves, and hearing the wind roar, he was frightened and began to sink, and would have done so, but that Jesus took him by the hand, and let him into the boat. Then, in a moment, the wind went down; and the Disciples said to one another, “It is true! He is the Son of God!”

Jesus did many more miracles after this happened and cured the sick in great numbers; making the lame walk, and the dumb speak, and the blind see. And being again surrounded by a great crowd who were faint and hungry, and had been with him for three days eating little, he took from his disciples seven loaves and a few fish, and again divided them among the people who were four thousand in number. They all ate, and had enough; and of what was left, there were gathered up seven baskets full.

He now divided the disciples, and sent them into many towns and villages, teaching the people, and giving them power to cure, in the name of God, all those who were ill. And at this time He began to tell them (for he knew what would happen) that he must one day go back to Jerusalem where he would suffer a great deal, and where he would certainly be put to Death. But he said to them that on the third day after he was dead, he would rise from the grave, and ascend to Heaven, where he would sit at the right hand of God, beseeching God’s pardon to sinners.


Six days after the last Miracle of the loaves and fish, Jesus Christ went up into a high Mountain, with only three of the Disciples – Peter, James, and John. And while he was speaking to them there, suddenly His face began to shine as if it were the Sun, and the robes he wore, which were white, glistened and shone like sparkling silver, and he stood before them like an angel. A bright cloud overshadowed them at the same time; and a voice, speaking from the cloud, was heard to say “This is my beloved Son in whom I am well pleased. Hear ye him!” At which the three disciples fell on their knees and covered their faces; being afraid.

This is called the Transfiguration of our Saviour.

When they were come down from this mountain, and were among the people again, a man knelt at the feet of Jesus Christ, and said, “Lord have mercy on my son, for he is mad and cannot help himself, and sometimes falls into the fire, and sometimes into the water, and covers himself with scars and sores. Some of Thy Disciples have tried to cure him, but could not.” Our Saviour cured the child immediately; and turning to his disciples told them they had not been able to cure him themselves, because they did not believe in Him so truly as he had hoped.

The Disciples asked him, “Master, who is greatest in the Kingdom of Heaven?” Jesus called a little child to him, and took him in his arms, and stood him among them, and answered, “a child like this. I say unto you that none but those who are as humble as little children shall enter into Heaven. Whosoever shall receive one such little child in my name receiveth me. But whosoever hurts one of them, it were better for him that he had a millstone tied about his neck, and were drowned in the depths of the sea. The angels are all children.” Our Saviour loved the child, and loved all children. Yes, and all the world. No one ever loved all people so well and so truly as He did.

Peter asked Him, “Lord, How often shall I forgive any one who offends me? Seven times?” Our Saviour answered “Seventy time seven times, and more than that. For how can you hope that God will forgive you, when you do wrong, unless you forgive all other people!”

And he told his disciples this Story – He said, there was once a Servant who owed his master a great deal of money, and could not pay it, at which the Master, being very angry, was going to have this servant sold for a Slave. But the servant kneeling down and begging his Master’s pardon with great sorrow, the Master forgave him. Now this same servant had a fellow-servant who owed him a hundred pence, and instead of being kind and forgiving to this poor man, as his Master had been to him, he put him in prison for the debt. His master hearing of it, went to him, and said “oh wicked Servant, I forgave you. Why did you not forgive your fellow servant!” And because he had not done so, his Master turned him away with great misery. “So,” said Our Saviour; “how can you expect God to forgive you, if you do not forgive others!” This is the meaning of that part of the Lord’s prayer, where we say “forgive us our trespasses” – that word means faults – “as we forgive them that trespass against us.”

And he told them another story, and said “There was a certain Farmer once, who had a vineyard and he went out early in the morning and agreed with some labourers to work there all day, for a Penny. And bye and bye, when it was later, he went out again and engaged some more labourers on the same terms; and bye and bye went out again; and so on, several times, until the afternoon. When the day was over, and they all came to be paid, those who had worked since morning complained that those who had not begun to work until late in the day had the same money as themselves, and they said it was not fair. But the Master, said, “Friend, I agreed with you for a Penny; and is it less money to you, because I give the same money to another man?”

Our Saviour meant to teach them by this, that people who have done good all their lives long, will go to Heaven after they are dead. But that people who have been wicked, because of their being miserable, or not having parents and friends to take care of them when young, and who are truly sorry for it, however late in their lives, and pray God to forgive them, will be forgiven and will go to Heaven too. He taught His disciples in these stories, because he knew the people liked to hear them, and would remember what He said better, if he said it in that way. They are called Parables –


and I wish you to remember that word, as I shall soon have some more of these Parables to tell you about.

The people listened to all that our Saviour said, but were not agreed among themselves about Him. The Pharisees and Jews had spoken to some of them against Him, and some of them were inclined to do Him harm and even to murder Him. But they were afraid, as yet, to do Him any harm, because of His goodness, and His looking so divine and grand – although he was very simply dressed; almost like the poor people – that they could hardly bear to meet his eyes.

One morning, He was sitting in a place called the Mount of Olives, teaching the people who were all clustered round Him, listening and learning attentively, when a great noise was heard, and a crowd of Pharisees, and some other people like them, called Scribes, came running in, with great cries and shouts, dragging among them a woman who had done wrong, and they all cried out together, “Master! Look at this woman. The law says she shall be pelted with stones until she is dead. But what say you? what say you?”

Jesus looked upon the noisy crowd attentively, and knew that they had come to make him say the law was wrong and cruel; and that if He said so, they would make it a charge against Him and would kill him. They were ashamed and afraid as He looked into their faces, but they still cried out, “Come! What say you Master? what say you?”

Jesus stooped down, and wrote with his finger in the sand on the ground, “He that is without sin among you, let him throw the first stone at her.” As they read this looking over one another’s shoulders, and as He repeated the words to them, they went away, one by one, ashamed, until not a man of all the noisy crowd was left there; and Jesus Christ, and the woman, hiding her face in her hands, alone remained.

Then said Jesus Christ, “Woman, where are thine accusers? Hath no man condemned Thee?” She answered, trembling, “No Lord!” Then said our Saviour, “Neither do I condemn Thee. Go! and sin no more!


To be continued on Dec 4th with Chapters 7, 8, and 9.

To God Be The Glory!